Since 1999 we have been used as a research reference by discerning. Share this page with other mortals! Traditional Chinese Games. Enjoy some of these traditional Chinese games with your family, perhaps when you are learning about China or celebrating Chinese New Year. Some of them may seem familiar to you, as they are similar. Yellowbook.com is dedicated to providing our users with the local yellow pages information that they need, when they need it. Please select a location below to find local business information in your area. Find all available Traditional Chinese Art & Antique Furniture for sale in our online auctions now! Check out the price value of Chinese Art & Antiques and then bid and buy today. The Yellow River passes through central Henan. It enters from the northwest, via the Sanmenxia Reservoir. After it passes Luoyang, the mountains gave way to plains. The recorded history of Chinese civilization can be traced to the Yellow River. Its Chinese edition is one of the most well. The first, from the 2. The events of the next 2,0. The second period was a mixture of legend and fact centred on the career of Bian Qiao (Bian Que)—about whom anecdotal material dates to the first half of the 5th century bce. The third period was that of the great practitioners, the physicians Zhang Zhongjing and Wang Shuhe and the surgeon Hua Tuo, running from about ce 1. CHINESE YELLOW RIVERArts and HandsDrumbeats by the Yellow River (English Subtitled) 2007 NR. Timeline of Chinese History from Peking. What Role Has the Yellow River Played in. Martial Law in Tibet, Tiananmen Square Massacre, Uighur Uprisings, Britain Hands-Over Hong Kong, Portugal Hands-Over. Each of the five elements in the Chinese system of nature symbols is associated with a particular. Tales from the Chinese Zodiac Early River Valley Civilizations Subject: World History Grade: 9 CBC Connection. Chinese Civilizations. Finally a 4th civilization arose in the Yellow River Valley. The individuals and events were real, although legends have grown up around them. The final 1,3. 00 years, featuring the compilation of encyclopaedic works and the writing of commentaries on earlier authors, produced little that was original. In the second half of the 1. West, and the character of Chinese medicine began to change. Ancient Chinese emperors and medical texts. The three emperors—Fu Xi, Shennong, and Huangdi—were medically oriented. Fu Xi discovered the bagua (“eight trigrams”), the symbolic basis for medical, philosophical, and astrological thinking. Shennong, called the founder of Chinese medicine, was also known as the Divine Husbandman. Huangdi, the famed Yellow Emperor who ruled in the 2. Huangdi neijing (The Yellow Emperor’s Inner Classic). However, the work was actually composed much later—the 3rd century bce. Despite this discrepancy, the Huangdi neijing has been revered for centuries and provides the theoretical concepts for TCM. Fu Xi and the bagua. Fu Xi, the legendary founder of the Chinese people, reputedly showed his subjects how to fish, raise domestic animals, and cook. He taught them the rules of marriage and the use of picture symbols. He also made known the bagua, which he first saw written on the back of a “dragon- horse” as it rose from the waters of the Yellow River (Huang He). To accomplish all of these things Fu Xi had to have an unusual beginning and a long reign. The former was provided by his mother, who conceived the future emperor miraculously and carried him in her womb for 1. The bagua consists of eight trigrams, or three- line symbols, composed of continuous and broken lines. The continuous lines are called yang and basically represent all things male; the broken lines are called yin and represent female aspects of life. Yang and yin are complementary rather than antagonistic. Such is the profundity of meaning contained in these symbols that the Chinese philosopher Confucius once stated that if he could study the bagua for 5. Confucius did study the bagua long enough to write a commentary that forms part of the Yijing (Classic of Changes), one of the books revered throughout the history of China. The ideograms for yin and yang first appeared in an appendix to the Yijing. In diagrammatic form yin and yang appear as two fish in a circle, yin in black and yang in white. The fact that each yin contains a little yang and each yang a little yin is symbolized by the eye of each fish which is of the opposite colour. Yin also stands for earth, moon, night, cold, moist, death, and passive, among other things, while yang represents heaven, sun, day, heat, dry, life, active, and so forth. Medically speaking, everything could be classed either as yin or yang, and to heal diseases, the ancient Chinese physician strove to bring these two qualities back into balance. The inside of the body is yin, the surface or skin is yang; the spleen, lungs, and kidneys are yin, the heart and liver are yang; a disease is yin when it results from internal causes, yang when it comes from external causes; purgatives, bitter substances, and cold infusions are yin drugs, while resolvents, pungent substances, and hot decoctions are yang drugs. Yin and yang are present throughout the macrocosm of the world just as they are present in the microcosm of the human body. Shennong and the Shennong bencaojing. The second legendary emperor, Shennong, is said to have been born in the 2. Red Emperor because his patron element was fire. His mother was a princess and his father a heavenly dragon. Shennong reportedly invented the plow, taught his people to be farmers, and found and tested plants that had curative or poisonous qualities. He supposedly wrote down much of this information in the Shennong bencaojing (Divine Husbandsman’s Classic of Medicine), where he categorized the medicines as superior (nonpoisonous and rejuvenating), medium (having some toxicity based on the dosage and exerting tonic effects), or inferior (poisonous but able quickly to reduce fever and cure indigestion). Although most authorities now agree that the Shennong bencaojing was written about the time of Christ, Shennong is generally looked upon as the father of Chinese medicine. Huangdi and the Huangdi neijing. The third of the three ancient Chinese emperors began his rule in 2. Called the Yellow Emperor, because his patron element was earth, Huangdi is the best known of the three early rulers. He was long supposed to have written the Huangdi neijing, although the work is now believed to have been composed in the 3rd century bce. Nevertheless, the Huangdi neijing has been the highest Chinese authority on medical matters for over 2,0. The major contribution Huangdi made to medicine must certainly be the invention of the nine needles for acupuncture. Like his predecessors, Huangdi had a remarkable birth and a long life. He supposedly taught his people how to print and how to make utensils of wood, pottery, and metal. A good administrator, he delegated to his aides such assignments as building boats, making the wheel, inventing a system of currency, composing a calendar, and many other useful tasks. Huangdi himself allegedly obtained information on diagnosis, the pulse, and other medical matters from immortals and goddesses. Huangdi was given the formula for the “nine gourd powder” and the “nineteen gold and silver prescriptions.” He also acquired the prescription for making the “nine tripod pills.” All of these he prepared on a special stove, one of his own inventions. To keep the fire going in this busy stove, thousands of tigers and leopards came to his home to take turns helping. When the last pills had been made, a yellow dragon came down from heaven and escorted Huangdi to paradise. Seventy of his concubines and most faithful ministers accompanied him on this final flight. The emphasis in the Huangdi neijing, and indeed throughout most of Chinese medical history, is on the preventive rather than the curative. Physicians were rated on the basis of whether they could keep well people well. The physician who could take action only after the disease had manifested itself for all to see was looked on as an inferior practitioner. The Huangdi neijing states this concept clearly with some well- drawn analogies: To administer medicines to diseases which have already developed and to suppress revolts which have already developed is comparable to the behavior of those persons who begin to dig a well after they have become thirsty, and of those who begin to cast weapons after they have already engaged in battle. Would these actions not be too late? The elements of anatomy in the Huangdi neijing underlie the discussion of diseases. Yin and yang are distributed throughout the body in an even balance in a healthy individual. However, a specific organ or area may have more of one than of the other. These two principles are each subdivided into three degrees: yin has a great female principle, a female principle proper, and a young female principle, while yang has the male counterparts. These subdivisions differ from each other primarily in the relative amounts of air and blood contained in them. When these principles are balanced, the individual will be healthy. Disease can also be caused by winds, the seasons, and noxious airs. The winds, some commentators believe, played such an important part in Chinese medicine because the original Chinese people came from the Yellow River area where the winds were usually active and where changes in direction and intensity often foretold difficulties or disasters. The noxious airs were usually thought of as indicating improper living habits, especially deviations from the rules of the Dao, or Way. If an individual strayed from the right way, he could expect to suffer for it, and medical problems were one type of penalty. The organs (liver, heart, spleen, lungs, and kidneys) were thought to store materials. The viscera (gallbladder, stomach, large intestine, small intestine, bladder, and the three burning spaces—unique areas that cannot be specifically identified) were looked on as eliminators. The comprehensive correspondences between these organs, viscera, substances, seasons, winds, and many other qualities, concepts, and things played a major role in Chinese medicine. The doctrine of the five elements—metal, water, wood, fire, and earth—was also important. The physician strove for a balance among the elements and the items related to them. Using volumes that 5. Zhang Zhongjing, Wang Bing compiled the most complete edition of the Huangdi neijing in the middle of the 8th century ce during the Tang dynasty (6. The governmental authorities determined that the work should be classed as a medical book. The decision meant that the Huangdi neijing was delivered into the hands of craftsmen (physicians) rather than into the hands of men of higher education who could appreciate the philosophy behind the medical teachings as well as the governmental and religious aspects. This unfortunate situation was later corrected by the Emperor Renzong (reigned 1. Song Dynasty (9. 60–1. Bian Qiao. The first outstanding physician after the three emperors was Bian Qiao, who lived more than 2,0. Huangdi. Bian Qiao’s birth date is uncertain but is thought to be in the early years of the 5th century bce. Although some facts are known about his life, Bian Qiao is also a somewhat mythical figure. The Herodotus of China, Sima Qian (c. According to one story, Bian Qiao ran an inn when he was a young man. One of the older residents of the inn, Chang Sangjun, recognized Bian Qiao’s sterling qualities and decided to make the younger man his medical heir.
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